Our obsession with the question of what sort of consciousness attaches itself most readily to the culture of consumption has paradoxically blinded us to the ways in which the ideal type of the American consumer has achieved a new level of uncontested sovereignty in the political rhetoric of our market culture.
The LGBT movement’s laser-focus on marriage equality propagates the myth of gay and lesbian affluence as political strategy, leaving aside any analysis of class or economic inequality or poverty—much less an analysis of capitalism. LGBT people are typically depicted as affluent consumers with high disposable incomes, yet this is hardly the norm. The majority of LGBT/Q people are poor or working class, female, and people of color, who struggle to get a job or hold onto one, to pay their rent and care for themselves and the people they love.
For the last 20 years, unions in the U.S. and internationally have generally accepted the dominant discourse on climate policy, one that is grounded in assumptions that private markets will lead the “green transition,” reduce emissions, and stabilize the climate over the longer term. Indeed, unions began attending the climate negotiations convened by the UN in the early 1990s, a time when the “triumph of the market” went unchallenged and the climate debate was awash with neoliberal ideas. Unions therefore focused on articulating the need for "Just Transition" policies.